They're Not Going To Go Away

Happy New Year, darlings! I trust all of you are still there. I am still here, although moving very, very slowly.

Recently I have been exasperated, but not surprised, at some 'progressive' reactions to Mr. Obama's pre-presidential appointments, notably his decision to include Rick Warren as the prayer-giver at the Inauguration. It seems as though these people weren't listening to a word he said during the entire campaign; some of them even seem to have believed the delusional right-wing hype about him. They seem to expect him to roar on in and impose a radical agenda, ignoring the cries of the opposition, much the way Bush has done for the last eight years. All that stuff about 'we are one people' they took as so much window-dressing of a totalitarian agenda. Now that he is behaving exactly as he said he would--prioritizing competence over ideology, listening to people with whom he does not agree, creating bridges between opposing factions of society--they feel shocked and betrayed. They failed to understand his underlying philosophy.

So, it is very simple: They're not going to go away.

Gay people aren't going to go away. Neither are evangelical Christians. Neither are atheists. Neither are Israelis. Neither are Palestinians. Neither are Muslims. Neither are poor people in need of healthcare. Neither are immigrants.

Nobody, in fact, is going to go away. You can try to exterminate them, of course, but the relatives of genocide victims have a way of running off, reproducing, and coming back with guns and international treaties. If opposition makes people stronger, persecution makes them superhuman.

So why in the world do people persist in behaving as though we just need to make those people go away, or at least shut up and Know Their Place, is a valid solution to any and all problems?

I am as upset about Proposition 8 as anybody. I have no great affinity for the Rick Warrens of the world; any world view which fatuously and self-righteously declares that certain people must, by nature, be treated as second-class citizens gets no support from me. But the reason this view is ludicrous, in my view, is written above: They're not going to go away.

In other words, "You have not got the right to exist, at least not on the same level as me, with the same rights, privileges and responsibilities" is an unwinnable argument. You might cling to semantics, ideology, theology, or weaponry in order to prove your point; you may prove it over and over and over again. You may use political leverage, financial leverage, or angry petitions to gain the upper hand. But you're never going to get the opposition to toe the line, because there they are. Not going gentle into that good night. That's just a fact.

So it seems to me that we have two choices; continue trying to exterminate, humiliate, overpower and dismiss Those Awful People, or accept that they exist and seek other ways of coming to some accomodation with them. This will inevitably be a unilateral proposition, at least in the beginning. People do not leave aside their spite, grudges, fears and hatreds easily, particularly when they predicate their identities upon these things, and particularly when past experience has taught them to expect persecution. Somebody has to make the first move, and I'd like to think that so-called 'progressives' would be willing to make it.

And in the grand scheme of things, an inaugural prayer is a really small concession to make. Be generous, already.

A Conservative Christian Case for Civil Same-Sex Marriage

Pretty Lady could not possibly say it better. Please read the entire thing, then if you live in California, please vote No on Proposition 8.

It is high time that we grow up and learn to play fair. Freedom for us means freedom for someone else too, even our fellow Americans in the gay and lesbian community. Is that too high a price to pay? Of course not. Civil liberties is what gives Christians the freedom to pursue our moral convictions in this country in the first place. It is what guarantees a future for ourselves and our children in which we will be able to practice our religious beliefs free of harassment and fear. It is what paves the way for us to make a true moral impact on our culture, not by trying to legislate the Bible as if that will change people's hearts, but through leading by example as Jesus commanded us: "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven" (Matthew 5:16).

How will this help forward the gospel of Jesus Christ? A wise Christian minister once said, "It is quite useless to approach a man with both a club and an argument. He will very naturally be in no mood to appreciate our argument until we lay aside our club."

It is no wonder that nobody listens to us anymore. For too long we have been trying to persuade people with the gospel while wielding the club of political authoritarianism. What a contradictory message this presents to the world. Does not our gospel say that God is love, and that he has come down to earth, stretched out his hands, and allowed himself to be nailed to a cross for our sins, so that the gates of paradise might be freely opened to anyone who believes? When will we lay aside our club so that this message may be heard more clearly, and felt more poignantly?

We often think being a witness for Christ means doing some extraordinary thing. But sometimes the best witness to the gospel is as simple as being civil enough to respect people's legitimate freedoms, and being decent enough to put aside the name-calling and treat people like human beings. Supporting the civil liberties of homosexual American citizens is decent, civil and, yes, loving. Loving at least in a way that gays and lesbians are more likely to understand.